ãÔÇåÏÉ ÇáäÓÎÉ ßÇãáÉ : Christianity The Original and the Present Reality


ÇÑÌæ ÑÍãÉ Çááå
03-20-2010, 09:25 PM
Christianity
The Original and the
Present Reality


Introduction

All praise and thanks are due to Allâh, Who has not taken any creature as a son, nor does He have any partner in His dominion, nor has He any protector from among the lowly creatures. His Greatness is greater than all else. I bear witness that there is nothing worthy of worship in truth besides Allâh Alone Who is singular and without partner, and I bear witness that Muhammad is His slave, servant and Messenger.




This is a very brief summary in which I intend to clarify the origin of Christianity (Nasraaniyah) and its current reality. It is principally intended for a Christian in order that he may be aware of the roots of his belief. He will perhaps come to understand how Christianity has undergone change and substitution to the point that it has evolved into a man-made composition – this, after having once been a Divine message. I have made it a point to bring forth, within this summary, those evidences that brought forth the truth of the matter from actual texts of the Torah (Tawrah) and the Injeel
This was done to illustrate, to every Christian reader, my intention to point out the truth and to guide towards that which is correct. Thus I write, seeking Allâh’s help.

ÇÑÌæ ÑÍãÉ Çááå
03-20-2010, 09:32 PM
The Origin of Christianity

The origin of Christianity is like that of other Divine revelations such as the messages of Noah (Nuh), Abraham (Ibrahim) and Moses (Musa). Every Divinely revealed message is unanimous in its fundamental religious creed such as: Belief in Allâh as Singular and Alone and without any associate; Belief that He was neither born nor does He give birth, Belief in Angels and the Day of Judgement in the Hereafter; Belief in Divine predestination, and the good and bad of it; Belief in the Messengers and Prophets.



There is nothing in recorded history, since the time of Adam up through the last of the Prophets, Muhammad (pbuh), indicating that any known Divine revelation differs in these beliefs. Indeed, the differences found among them are connected to the forms of worship and their various conditions or appearance. Also, those things that were forbidden or permitted differed for various reasons as legislated by Allâh to the Prophets, each of whom was ordered to explain and clarify the law to the respective peoples.

Therefore, [original] Christianity can be termed as a Divine message that calls for Belief in Allâh as Singular and without associate, and that He is neither born nor does He have offspring. It confirms that Allâh indeed sends Messengers and Prophets from among men whom He has chosen from the best of people. This, in order that no one can have any argument before Allâh after having thus been sent a Messenger.

The question that one is obliged to ask is: Has Christianity remained in the state in which it was originally revealed by Allâh to His servant and Messenger Jesus (‘Iesa)?
In order to answer this question, it is necessary to bring out for our mutual benefit, the reality of Christianity today and compare it with what has been transmitted in both the Torah and the Gospels attributed to Moses and Jesus respectively. This is in order to examine: Is the present state of Christianity in accord with the original message or does it differ? Do the texts attributed to these Prophets support the beliefs that the current Christian nation stands upon? Does what is related in these books about the life of Jesus correspond to the image introduced in the churches of today as to the personality and character of the Messiah? – A personality which has become mythical in its proportions to the point that it can hardly be accepted by the mind or proven to be real. Such beliefs are followed in the next pages

ÇÑÌæ ÑÍãÉ Çááå
03-20-2010, 10:01 PM
** Christ, the Messiah — Son of Allâh
‘The belief of the Christians that the Messiah is the Son of God (Allâh).’
This is a belief that is not supported by any statement of the Messiah . In fact, we find the Torah and the Gospels filled with evidence, to the contrary, that nullifies this belief. We find in the Gospel of John 19:6-8: “When the chief priests and the officers saw him, they cried out, ‘Crucify him, crucify him!’ Pilate said to them, ‘Take him yourselves and crucify him, for I find no crime in him.’ The Jews answered him, ‘We have a law, and by that law he ought to die, because he has made himself the Son of God.’
Matthew begins his Gospel C: 1:1, with what is said to be Jesus’s family lineage where he (Matthew) states: “The Book of the Lineage of Christ, the son of David, the son of Abraham.” In this lineage is an evidence of his being a flesh and blood mortal in contradiction to the claim of his being divine. It is as if you were to say to me, “It has been attributed to Jesus the description ‘Son of God,’ so he therefore claimed to be the Son of God.” I respond thus: This description related in the Torah and the Injeel is given not only to other Prophets but to nations and peoples. It is not something peculiar to the Messiah. To be sure you can look for example in Exodus 4:22, Psalms 2:7, Chronicles 22:9-10, Matthew 5:9, Luke 3:38, and John 1:12. In all of these verses are descriptions of the aforementioned groups as “Sons of God,” nevertheless they were not elevated to the level that you have given to the Messiah .
In the Gospel of John 1:12, we are given a definition of what is meant by the “Son of God.” It shows that it means ‘a believer in Allâh’ as in the passage – “He came to his own home, and his own people received him not.[1] ([ÓÌá ãÚäÇ áíÙåÑ ÇáÑÇÈØ]_ftn1) But to all who received him, who believed in his name, he gave power to become children of God who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.”

ÇÑÌæ ÑÍãÉ Çááå
03-20-2010, 10:12 PM
Christ: The Second Element
of the Holy Trinity



‘ The belief of the Christians that Jesus, is a god along with Allâh, but he is the second element of the Holy Trinity.’

If we examine the New Testament in order to find the basis upon which this belief is founded, we do not find any statement that can be attributed to the Messiah, where he makes any such claim. We are, on the contrary, surprised to find that the New Testament contains what actually amounts to a rejection of this belief. It proclaims unambiguously and with utmost clarity that there is no God other than Allâh and that the Messiah is but a Messenger of Allâh sent to the Children of Israel (the Jews) confirming what was contained in the Torah and the revelation (Al-Injeel) sent through him. Here are some of the texts that support what I have just stated:

A. Jesus states in the Gospel of Barnabas 94:1: “And having said this, Jesus said again: ‘I confess before heaven, and call to witness everything that dwelleth upon the earth, that I am a stranger to all that men have said of me, to wit, that I am more than a man. For I am a man, born of a woman, subject to the judgement of God; that live here like as other men, subject to common miseries.’
B. Luke and Cleophus testify to the humanity and mortality of the Messiah when they state: “Then one of them, named Cle‘opus, answered him, ‘Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?’ And he said to them, ‘What things?’ And they said to him, ‘Concerning Jesus of Nazareth, who was a Prophet, mighty in deed and word before God and all the people,” Luke 24:18,19. Look also at Luke 7:17, and at Acts of the Apostles 2:22.
C. There is the statement of the Messiah :“And this is eternal life, that they know Thee the only true God, and Jesus Christ whom Thou hast sent.” John 17:3
You can see that Christ, in the first text, bears witness before the heavens and calls to witness all that lives on the earth that he is absolved of those attributes which elevate him above his mortal status. What can this be other than that he was no more than a human being?
In the second text, two of his contemporaries testify that he was but an honest man of God in word and deed.
While in the third text is a resounding declaration of the greatest truth in this universe which accords everlasting happiness to the one who declares it. Namely, the acknowledgement that Allâh is the only true God and anything falsely worshipped otherwise is utterly spurious and false. It is an affirmation that Christ was the Messenger of Allâh.

ÕÇÑæÎ ÇáÞÓÇã
03-23-2010, 06:30 PM
thank you

very nice topic